I was just pointing out the major issues - side effects, if you will - of religion. I was not implying that all religious people behave like the above. Crime that has nothing to do with religion is irrelevant to this discussion. I am pointing out religiously motivated crime here only.
Edit: When I bring these points up, most people rush to defend their religion, rather than express their outrage against the people who are using their religion to commit heinous crimes. That always surprises me.
I expressed in some post some time ago, that religion is a vehicle for people to commit such crimes, which is heinous; however, the hard truth about it is that even the religious peoples of that religion who are
peaceful and
don't discriminate are seen as infidels, people willing to die in hell as well, to those who want to take that religion as a means to be violent and discriminatory. That's why so many Christians backlashed against Pope Francis for even making that speech that suggested that people who might not necessarily believe in God have a chance at heaven; such words make those who are uncomfortable with seeing religion as a means of helping others, of living a just life, rather than to further their own hatred, outraged. In the Middle East, you hear about some (not many but still) Islamic leaders speaking out against the violence between Shiites and Sunnis, and how jihadists need not exist. They are immediately targeted, brandished as infidels that need to burn. In such an environment, I would understand why many wouldn't want to speak out, for the sake of saving the lives of not only themselves, but their families and loved ones that will certainly be targeted. Read about the account of those who are religiously persecuted, being wrongfully imprisoned for even suggesting that there is a different way of living.
Moreover, I know a lot of those articles focus on mostly two religions: Christianity and Islam. No one focuses on Buddhism and its roots in violent movements, Hinduism, and I can list many other religions that, due to lack of knowledge by the press, stereotyping of said religion, and other things, are not mentioned for their own violent practices. And yes, it's also mainly in part that Christianity and Islam (up there with Judaism), are known as having the most widespread influence around the world due to missionary efforts, conquering of land, building of empires, movement of peoples, etc. Thus, that is where we have this amount of historic violence from these religions, which is terrible, but also one needs to look into the context of that, in who were the perpetrators, pushing that ideology. However, other religions have made such atrocities too in mass killings, though it is not documented because they are seen as peaceful religions that do not infringe on other people's privileges/rights. However, it's just that the general public does not know fully the practices of said religion, and only see what is being produced, and/or those in the major religions are only known through those who perpetrated acts of violence.
Finally, it's interesting, because religion, or at least faith-based systems, have been used by many groups who've been oppressed to overcome odds by oppressors. For example, look at the US with slavery and white supremacy. One of the main tenets of white supremacy was that through the Bible, one could prove that the white man is far superior than the black man. In retrospect, (though one could say that due to the influence of their environment and needing ways to exert their agency that slaves started the movement of using religions undertones in their songs), it has been documented that many songs throughout the history of the slavery and black oppression in the US are of Christian, or at least of monotheistic, influence. Those songs were meant to rally hope, that there is something better out there, that their God will come and show them the light to better days, to freedom, despite what society at the time was saying that they were biologically, culturally inferior.
Also to add, during the Holocaust, yes many of the Germans were Christian anti-Semitic, but I find it hilarious then they also persecuted Catholics and other Christians that did not fit the bill of their "Christianity", 'cause I wonder, "How did they justify that in their minds?"; this is a prime example of just how interpretation of a religion, dogma is so important to understand. Many critiqued Pope Pius XII for not speaking out against the hatred against Jews, but it has been reported (though also there is some speculation as well) that he knew that in speaking against Hitler, the Reich would come for him with full fury, so instead he decided to find other ways of helping Jews, such as issuing baptismal certificates to them.
I don't buy this because religions are designed to spread. Pretty much every religion instructs its followers to spread the word. Many religions claim it is the follower's duty to show others the light. Given, that, and my personal experience, I find it incredibly hard to believe that the most devout religious people would not have any interest in spreading their faith.
It depends. Spreading the faith can mean actually evangelizing through word of mouth, or more so through actions. Many of those who truly practice their religion also do some acts towards various communities, in which is way evangelizing, because you're showing that as a person of faith, you're meant to put the needs of those of lesser fortune, of dire situations, first. That you should be willing to sacrifice as much as you can in time, effort, and resources to make sure your neighbor is getting the proper treatment and care he/she/ze needs. Words only mean so much if actions don't support, but then again, it depends on how one sees religion. The KKK totally believe they are a Christian group by purporting that the white race is the race and that they shouldn't have to intermix, intermingle, with any other ethnicities, cultures that don't fit that identity of white. Thus, any actions that fall into that ideology is to them correct evangelizing. Is it right? To them it is. However, helping out someone who is of not a certain origin is seen as heinous, but due to freedom of speech and religion, it's all right to have these views. Not dissing on the laws we have, but to give contrast to what was said previously about how in other countries, just mentioning there is a different way of living, that is peaceful and non-discriminatory, gets you killed, imprisoned, etc.
Also, sorry for my long posts. Personally, one of the lens I see this through is anthropology (that was/is one of my main areas of study). As my water anthropologist professor stated in class where we were learning about why water has such compounded meaning for people that it makes it difficult to come to a consensus about how to use it, "Anthropology shows us that humans relations, meaning is messy. It's complex. It can't just be black and white. That's what makes it interesting, but so difficult at the same time."
Religion is one of the main examples of this. Take for example the water situation among Israel, Jordan, and Palestine. They have different views of the Holy River (Jordan River) in consumption, what is done there, cleanup, etc. However, because the water situation is so dire, they decided to put their differences aside (for now at least) to solve the situation, for they realize that because of how complex the meaning and importance of the river is not only to them, but the millions of pilgrims who go there, they need to figure this out, one way or another. Doesn't mean that the meaning of the river is to change, that Israel, Palestine, and the Jordan are best friends. It's in recognition that the situation is dire and complex to the point that they will all be sore losers if they don't do something.
Or in Kathmandu, Nepal, where river degradation is terrible. The peoples perform near the river a certain funeral service similar in other cultures where they burn the bodies of the dead on the river. It's ironic they do this because downstream one sees people washing dishes in the river. Further down, cows and other cattle near the river eating grass, drinking water, getting their excrement on. One would think that they would refashion their belief system so to make the water cleaner, but when one peels that layer to see how to do that, it reveals all the other layers that are connected to that.
One poster said religion is one of the key reasons of tribalism. It depends on what you mean by "religion" in that context because where you go in academia, some people view tribalism (as in what a Westerner would view as a primitive culture with no Western culture and ideology whatsoever) as having a cultural system when it comes to belief, not necessarily a religious one, while others in academia would say that it is a belief system that produces a religious, but it's not viewed in the same light as Christianity, Judaism, Hindu, etc., because their belief system can be seen as being only contained within that area/region, and not really seeing any means of spreading, because it's so against the norm of what the rest of the world is used to. Hence, why people in the industrialized world view communities within certain countries of Africa, South America, the Pacific Islands, etc. as being backwards, primitive, etc. for practices that make no sense, are not scientifically sound, etc. But to an anthropologist, it's meant to show how these peoples develop meaning in their own cultural sphere of the world, and why did it come about, revealing the intricacies of language, identity, and other aspects of society and individual/group dynamics.
And then it becomes the ethical question of, "Should we intervene?" when one witnesses practices that aren't sound, or seem bizarre. For who are we, with our own biases and way of living, say what is wrong for another person? And usually, if it's killing/harming people, being discriminatory, then yes one should intervene, and usually the anthropologist will intervene (usually). However, in some cases, it depends. Again, I reference Dr. Paul Farmer, since he's well known for his work in Haiti. In the book,
Mountains Beyond Mountains, it's documented that he realizes that the Haitians' religion, which is influenced by voodoo, is seen by the scientific community of hindering their way of getting treatment. Dr. Paul Farmer though saw it as a way for them to embody what is going on in context of the historical, economic, and cultural narratives the peoples have lived and are living through. So instead of denouncing it, telling his patients to flat out stop believing in this, he finds ways to create a dialogue with them that enlightens his patients to how important science is and to make them realize that it's OK to believe in the science and question at times that dynamic of religious beliefs; however, not necessarily telling them all to stop believing.
Overall, in how this relates back to medicine, I found quite insightful the model that Dr. Paul Farmer actually takes from one of the less well-known but very important contributors to scientific medicine today, Rudolf Virchow, "Virchow put the world together in a way that made sense to Farmer. 'Virchow had a comprehensive vision' he (Farmer) said. 'Pathology, social medicine, politics, anthropology.'" (Kidder 61: 2003), from
Mountains Beyond Mountains